A message from “Mubarak Awad” to people of Iran

October 31, 2009 by azadmardoman

Dear people of Iran,

For the past thirty years, the Iranian regime has used the cause of the Palestinian

people as a way to distract from its own oppressive rule. I thank the people of Iran for

showing their support over the years with the people of Palestine, especially because

on this day of Qods, the people of Iran suffer under the kind of unelected oppression

that is comparable in some ways to that suffered by Palestinians.

As a Palestinian, life-long fighter for the freedom and independence of Palestine and a

leader of the first Palestinian intifada, I strongly condemn the Iranian regime’s

violations of human rights and repeated use of violence against the nonviolent Iranian

protesters, activists and prisoners. I stand in complete solidarity with and support for

the Iranian people and am confident that with their resilience, they will achieve a free

and democratic Iran to raise their children in and have a good life.

In unity,

Mubarak Awad*

 

Mubarak Awad is a Palestinian-American psychologist and advocate of nonviolent resistance.

A narrow border between angel and devil

September 13, 2009 by azadmardoman

Mehdi Karroubi

Who is he?

Mahdi (Mehdi) karroubi is an Iranian cleric. He was a person which has played a great role in a regime comes after 1979’s Iranian Islamic revolution which withdraw Pahlavi dynasty ruling Iran for 50 years.

He was one of the most trustable and closest individuals to the leader of revolution (Grand Ayatollah Imam Khomeini), so Karroubi became head of the Imam’s relief committee and martyr’s foundation, one after another. Further he entered to parliament and played his role as a most radical faction’s member. On that time, he didn’t tell even a word against Islamic republic of Iran’s crimes and practically was counted as a part of dictatorship’s machine.

But day after day people experienced his positively developed characters step by step. At first steps he did a mild support to the reformists in 6th post revolution parliament as a head of parliament. The particular support was somewhat week that critics challenged him and asked him to clarify his position between conservatives and reformists. Soon after that people found him among reformist candidates in 2005 presidential election, although finally they had to tolerate former Tehran’s mayor, Mahmoud Ahmadinejad as their president for a four years period. Ahmadinejad’s false way of leading Iran made people more sturdy to withdraw him from power and don’t let him to be a president for next period.

Soon after presidential election in 2005, Karroubi who had some objections about election’s process founded a party named as Etemaad-e-Melli means national trust and a newspaper with the same name.

After four years, again he tried to be a reformist president. In a 2009 interview with the AFP, Karroubi promised to expand women’s rights as well as religious minorities if successfully elected president of Iran. He questioned mandatory Islamic dress code and proposed that Hijab needs to be optional. He also campaigned with his wife, which had previously been an unusual behavior for Islamic politicians, especially among clerics. Iranians had expected one of two reformist candidates become their president But election’s result changed by a coup managed by Ahmadinejad and other radical Islamists leaded and supported by present religious leader (Ayatollah Ali Khameneyi).

Mehdi Karroubi and the other reformist candidate Mir Hossein Mousavi objected and didn’t accept the result indicating that Ahmadinejad has won the match!

Karroubi stood with millions of people who came to the streets demonstrating against government comes to power with coup and mousavi did same thing also. In this way he demanded investigation of Iranian prisons for terrible tortures and sexual harassment of men and women in jail.

Nowadays, people of Iran are demanding their basic rights. They are willing freedom and they won’t go back till they reach their movement’s goal. Each individual, specially a politician who stayed with them and support them, will be a hero angel in their green list. They are forgiving and giving more opportunities to them to cover their past time anti freedom activities if they had. There is a narrow border between angel and devil nowadays and it seems that Karroubi knows it very well and decided to be an angel for his people.

  

Raping in Iranian disreputable prison

August 11, 2009 by azadmardoman
Mahdi Karrubi

Mehdi Karroubi, Reformist Candidate

Mehdi Karroubi, one of two reformist candidates in recent presidential election, has told yesterday that an investigation should be done about some news which indicate that anti-government protesters were raped while in custody.

prison-single

Last week Iranian’s religious leader Ayatollah Ali Khameneyi ordered government  to close Kahrizak prison, a disreputable place that was not only a prison but a place to torture and keep protestors in critical conditions.

Religious leader

Ayatollah Khameneyi - Religious leader

“A number of detainees have said that some female detainees have been raped savagely” Mehdi Karroubi wrote in a letter to Rafsanjani, a powerful cleric and former president that nowadays doesn’t try to hide his problems with Ayatollah Khameneyi.

In this letter, he added: “Young boys held in detention have also been savagely raped, they were suffering from depression and serious physical harm after the alleged attacks.”

Protestors

Protestors

Police around Tehran University

Police around Tehran University

iran-post-election-violence

Violence against protestors

injured protestors

injured protestors

Soldiers searching for protestors even in female toilets!

Soldiers searching for protestors even in female toilets!

 

Ahmadinejad is not our president!

July 26, 2009 by azadmardoman
Green scroll/Paris: Ahmadinejad is not our president!

Green scroll/Paris: Ahmadinejad is not our president!

Your Eyes Say That You Have Cried

July 19, 2009 by azadmardoman

‘Today’s generation of Iranian women reporters are doing big things. Their mark will be left on history.’

By Masoud Behnoud

With her small frame she would sit in the first row of class, squint her eyes, and listen. She never raised her voice, even at the end of the class when she would come to my office to ask something. One time, however, she did not learn a particular lesson, meaning she could not accept it, could not believe it. When I was saying that a reporter has to be objective, Fereshteh stood up and asked whether she still had to be objective in an interview with Saeed Criminal. I said, “Yes.” With a pitch louder than usual she asked, “How can I be objective?”

Saeed Criminal was Saeed Hanai, the same guy who had strangled 16 women in northern Iran. He became a darling of fundamentalists because he claimed to have killed the women in order to purify the earth. Saeed Criminal was a monster. And Fereshteh means angel in Persian.

I was sure she did not accept the notion that a reporter has to be detached and objective. She did not accept it even when I reasoned that only with detachment would her work be effective; only when it was not in opposition to someone or to a situation right from the beginning; only when she can lay out or question the situation effectively. Only then will the reader take a side in the end. “It will turn out the way you want it to,” I said.

Even to influence, one has to be objective. A report cannot take a side and have a direction …

Even when I said these things.

In the next class, Roya was the same, as she stood up and renounced the idea. She asked, “Are you objective?,” and she firmly questioned how anyone can be objective.

In those years, Banafsheh was a young girl in that class. When I asked the class to write a report of their choosing, she described a man who had nice facial features, wrote well, and spoke romantically, but whose heart was not tender, maybe made out of iron. Banafsheh was describing me. She had not accepted that one could be objective, either, and she had voiced her dissent in that way.

Objectivity in a society in which violence against women has become institutionalized is a difficult task, and in vain I wanted young women to discover this—the very ones who can better feel pain. Why was I adamant to dictate callously and test them on classic journalism?

The day they arrested Fereshteh, I could not believe they would take that delicate girl to prison. But they did, and the newspaper picture showed her walking toward prison with a smile, staring straight at the camera—into my eyes. It was as if she was saying, “See professor, it’s not possible to be objective.”

The day they were trying Banafsheh, I went and sat in the back of the courtroom. I hid myself pointlessly so she would not be embarrassed. I was mistaken; she was not ashamed to be standing on the defendant’s stand. She stood tall and proud and said, “I wrote it. I gave my signature for women’s freedom, in order to prevent oppression in a misogynist society and legal persecution of women.”

She did not even ask for mercy. The judge, prosecutor, guard and court were all men; even Banafsheh’s lawyer was a man. Except for a few members of her family and a couple in the audience, there were no women in the room. Still, it seemed to me, even the lifeless statue of justice with its empty scale was crying—the consequence of the words of a romantic young girl.

Our daughters, our students, young women reporters, in a traditional society like Iran, take photographs, conduct interviews, and write reports. Some like Asieh exhaust their own health in their effort to help young girls facing execution; some like Massih become wanderers. All because they say something their patriarchal society deems bigger than their mouth. They say you talk too much. A woman should be modest and chaste, raise kids, cook and clean the house for her man returning from work, tired and expectant.

Young women are doing in one generation something that in other societies it has taken many generations to accomplish. So what if they cannot be objective about Saeed Criminal who murdered all of those women and the serial killers who murdered 10 intellectuals and dissidents.

Today’s generation of Iranian women reporters are doing big things. Their mark will be left on history. Let the professor not accept their papers. Let the heartless professor tell them that in writing a report they have to be objective. Objectivity only had meaning when Fereshteh smiled at her guard while being taken to prison, teaching him that he was not her enemy and, if she had any enmity, it was with the tradition of misogyny.

She had learned this lesson from life.

from: neiman reports, Harvard